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April 26, 2009

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LuxieP

Hear, hear! You are so right, in so many ways.

I am still waiting to find this Golden Age that the political movement that calls itself "conservatism" idealizes.

As someone who has risen from the bottom of the ladder to a somewhat more comfortable position, and is still trying to move up, I can honestly say that these "think tanks" and self-styled pundits have no clue what the world outside is like. Or, for that matter, how their poorly considered social policies really affect the people they're supposedly helping.

Argh! I have a fifteen page screed on this subject, but, yeah, I should probably stop now...

S. Robbins

As one who was recently accepted to a grad program in English, I have to thank you for this post. The stigma that going grad school in the humanities is a horrible mistake seems to be everywhere, and after so much discouragement I decided not to give it a shot. Unfortunately, I didn't stop reading and got deeper into poetics, theory, philosophy, the history of ideas, etc. I decided that for better or worse I had to apply. I couldn't live my life without at least trying to do what I want to do. If I didn't get in, well, I'd do something else. If I fail somewhere along the way, I will do something else. The point is I know what risks I'm taking, and I'm taking them anyway. Whatever Riley's problem is, I know I'll have to contend with the (false) notion that art and philosophy are worthless to the rest of society or only relevant to some group of "Elitists" (although as you've pointed out, the purveyors of such notions are often privileged Ivy-League alums), but even though it's a cliche I still appreciate the encouragement.

Phil Ford

This needed to be pointed out. Movement conservatism has long had a very practical orientation towards long-term political gain: you smother liberalism -- liberal thought, liberal mores, an ambient liberal sensibility -- by undermining its institutions, just as you would smother a flame by depriving it of air. The Bush-era politicization of government agencies (most notable in the Justice dept. purges), the endless conservative hyperventilation about the "liberal media," the targeting of public arts funding for nominally libertarian (but usually social-conservative) reasons all come to mind.

But universities remain a tough nut to crack. The idea of creating parallel conservative institutions, which has worked well for think tanks and research institutions (like the Hoover), has not turned out anything much more than bible schools. There are conservatives in academia (contrary to what you might have been told), but universities remain places where Americans of all stripes look forward to getting away from Mom and Dad and Potato City, Idaho, for a few years of sex, drugs, and rock'n'roll, with maybe some freethinking to go with it. And it's hard to tell Americans they shouldn't bother to send their kids to college -- Americans are supposed to be anti-intellectual and all, but in truth I think most Americans have a healthy respect for education, if only because they know that it is a time-honored way of getting ahead in life, and if there's one thing that almost all Americans can agree on, it's getting ahead.

So rather than mount a frontal assault on academia, movement conservatives opt for guerrilla skirmishes -- Trojan-Horse proposals for "reform," like David Horowitz's villainous "bill of academic rights" or Margaret Spellings's attempts to extend the bonehead ethos of No Child Left Behind to higher education. Or else news opinion pieces like this, which are concern-trolling writ large. So you can't convince the kids to stay with Mom and Dad in Potato City and you can't remake the universities in the image of Potato City, but maybe you can convince the kids to get the hell out of college after four years. Be comforted, though, by the thought that no-one cares what these people think anymore.

jonathan

Beautifully put, Phil, though I wish I had your confidence that no one cares what these people think. In the first place, I'm not even sure they think it; their behaviors are so flagrantly at odds with the aulde gospell they preach that it's basically just controlling propaganda. Secondly, much as I hate the cliché of the pendulum-swing of opinion (because it makes helpless plankton of us all: the tide goes this way, then that), I fear that "no one caring what these people think" is no more than that. Two scandals and a Zemblan terrorist attack and everyone will be chattering about God and guns and burning That Damned Liberal Constitution. Finally, I'm the sort of person who takes every last dose of antibiotic to make sure the infection is DEAD, not just suppressed, and I'm not sure there's enough cultural antibiotic for their thuggish, nazified worldview.

Lisa Hirsch

Jonathan, fantastic, thank you.

Phil, the only thing I'd add to your comments would be that the Bush administration thoroughly politicized everything it could, prefer the right politics to expertise.

Did anyone else notice today's Times op-ed about how higher education needs to change?

Peter Alexander

Yes, I saw the Times piece, and it covers a lot of the same ground, apparently. It was written by Mark Taylor, chair of the religion dept. at Columbia. He starts by observing "Most graduate programs in American universities produce a product for which there is no market (candidates for teaching positions that do not exist) and develop skills for which there is diminishing demand (research in subfields within subfields and publication in journals read by no one other than a few like-minded colleagues), all at a rapidly rising cost (sometimes well over $100,000 in student loans)." Most of the readers of this blog could probably write the rest of it, other than the bizarre proposals that he comes up with to solve higher education's ills.

Yes, some of the problems he identifies are real -- the financial pressure on university presses, for example -- but it's hard to see how it will help for universities to be "rigorously regulated and completely restructured." Like a black hole, an ivy institution distorts the perception of everything around it; this Op-Ed, and the articles cited previously, are good examples.

Tom Mulherin

I've no problem with Prof. Bellman's argument in general. But it's worth pointing out that the move he makes to explain the bile and to set up the rest of the column doesn't quite work. Why is this? Because "Classical and Contemporary Liberalism" doesn't mean "Classical and Contemporary Left-Wing Thought." Rather, it refers to the position in political philosophy known as liberalism, wherein liberty is the fundamental value.

This view can take a variety of forms, some of which are "liberal" in the sense of left wing, and some of which are not (Hayek, for example, is not a liberal in this sense of being left-wing). This is especially evident when you consider that classical liberalism ties liberty closely to private property. In this sense, many of the views that we consider canonically left-wing (Marxism) don't count as liberal views, but rather are opposed to liberalism.

A good resource for this subject is the Stanford Encyclopedia of Philosophy's article on liberalism:

http://plato.stanford.edu/entries/liberalism/

I don't think Prof. Bellman's argument depends upon this distinction. But it is a distinction worth being aware of.

Jonathan

I'm hoping to spend more time with this article when the semester is over. I do understand the distinction, Tom; I consider myself deeply liberal but politically just slightly left of center. I may be guilty of a different oversimplification--I conceive the "Liberalism" in which Berkowitz specializes in polarized political terms because of his Hoover affiliation, the behavior of his familiar in the WSJ, etc. It is true that I don't know his work, and really should not pre-judge it the way I did. I still have to wonder if I'm not right, though . . .

Tom Mulherin

"Familiar" is a lovely word for Riley.

I'm not particularly familiar with his work myself, but looking at the back cover of his "Virtue and the Making of Modern Liberalism" indicates that in that volume he's treating standard figures in the history of (political) liberalism: Kant, Hobbes, Locke, and Mill. The question then would be *how* he's treating them -- his liberalism may indeed be ideologically right of center.

Tom Mulherin

As an aside, if you wanted to argue the point you suggest, albeit heistantly, above (that PB's liberalism is rightly conceived of as polarized), you could do it by showing that he isn't really an heir to the liberal tradition inasmuch as his ideological commitments make it impossible for him to have the conception of liberty required to be a liberal.

glen

Some great insights, here's my two cents: I'm really disturbed by the fact that all higher education, even all education in general, is currently being treated as job preparation. Where did this trade school mentality come from? Sure, you go to law school to become a lawyer, you go to technical institutes to be a mechanic or a medical assistant...but aren't colleges and universities supposed to be something different than that? Isn't there a value to having an education that goes beyond just getting a job at graduation? And specifically for musicians, most of the time you already have to be a relatively proficient musician before you're even accepted to a graduate program, so it's not like people apply to these programs to BECOME a musician as a profession.

And I don't think it's any accident that these stories come out this time of year, it's when all the parents are fretting over which college or university will best prepare their children for the tough job market!

azala

Most institutions of higher learning, state governments and even big corporations don't do much to entice young people to pursue advanced studies. What's the motivation factor then if there are no short-term incentives but only long-term hopes that amidst thousands of dollars in student loans, a post-grad career brings in a better life?

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